NEITHER PROFESSIONALS AMATEURS NOR BEGINNERS SHOULD PLAY ANYTHING BUT Essay

NEITHER PROFESSIONALS AMATEURS NOR BEGINNERS SHOULD PLAY ANYTHING BUT THE MUSIC OF THE GREAT MASTERS AND THEN SHOULD NOT ADD THE SLIGHEST OF THEIR OWN TO IT - Essay Example Originality, in this respect, is an important word. Originality may be described as a phenomenon that caters to the personal sense of creation that an artist indulges in. This sense of creation is something that is an outcome of the artist’s sense of aesthetics and what he or she feels will have a wide acceptance and appeal in the long run. In this regard, artists generally regard qualities like timelessness and mass appeal in the creation of work that will be demonstrated before people. Originality is an important concept for this paper due to the nature of the topic. Is it possible to remain original by playing classics – that too without adding a touch of your own to a piece of work? The role of originality here is in the creation. A musician may create a classic on his own and it will be called recreation. Most people might argue that it is important to render your own elements even when playing classics so as to ensure that there is a demonstration of how a person can improvise. In this regard, the counter argument is that the listener is usually not concerned with the technicalities. It very often happens that a recreation of a certain piece of work is not taken to well in its â€Å"improvised† form as there are constant comparisons with the original. This works against the musician in question, therefore making his work ‘a cheap imitation’.

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The articles’ aims are similar in their exploration

The three essays, â€Å"Islam is Not the Solution (or the Problem)† by Daniel Brumberg, â€Å"Is There an Islamic Civilization?† by Yilmaz Esmer, and â€Å"The Clash of Civilizations?† by Samuel Huntington present a look at civilization as a dominant factor, in particular the role of an Islamic civilization, on a national and global level.The articles’ aims are similar in their exploration of what it means to be a Islamic civilization and the effects this is having and will continue to have economically, politically, and culturally for people residing in these countries and nearby.All of the writers, in the course of making and proving their hypotheses, attempt to define what it is to be a civilization. Civilization, as Samuel Huntington explains, â€Å"is a cultural entity [†¦] a civilization is thus the highest cultural grouping of people and the broadest level of cultural identity people have short of that which distinguishes humans from other spe cies† (24).Civilizations differ from each other along the lines of history, language, culture, tradition, and religion. In â€Å"The Clash of Civilizations?† Huntington takes a look at western civilizations in relation to non-western civilizations, including but not limited to Islamic civilizations.Huntington states that it is his belief that civilization identity rather than national identity will be of ever increasing importance and that the most important conflicts will â€Å"occur along cultural fault lines† (25). If you read the news from the Middle East on any given day, you can easily see Huntington’s ideas come to life. In Iraq, for instance, the biggest conflicts that now exist are not threats from other nation’s but rather from the inside, particularly along religious lines.Huntington uses primarily history as the springboard for his theories, noting the changes in Islamic and European countries (citing heavily Russia as an example).In â⠂¬Å"Is There an Islamic Civilization?† Yilmaz Esmer attempts to use past hypotheses and statistical numbers to show the value indicators, which can define Islamic civilization. He notes in the beginning of his essay that a large majority of people in secular but Islamic-dominated countries will first identify themselves as Muslim and then identify themselves by their nationhood. I found this very interesting, being an American. I imagine, if you asked any given group of U.S. citizens how they identify themselves, one of their first responses would be American and then their religious affiliation.In the course of the article Esmer is able to show through World Values Survey statistics that there are certain defining factors to Islam in connection with values.The most notable differences among Islamic nations and civilizations from non-Islamic nations and civilizations lie in gender equality and the importance of faith. As Huntington notes in his article, â€Å"economic moderni zation and social change [†¦] weaken the nation state as a source of identity. In much of the world religion has moved in to fill this gap† (26).Unlike Huntington and Esmer’s essays, Daniel Brumberg’s essay â€Å"Islam is Not the Solution (or the Problem)† does not concentrate on the definition of civilizations, namely Islamic, but rather explores how best the West can work with Islamic civilizations and nations with a large Islamic base to explore democracy and overcome the current autocracies that are the norm. One of the points I found the most interesting about Brumberg’s essay was his exploration of the role identity plays in the bridge between democracy and the present autocracy of many Islamic countries. Islam faces a unique challenge in supporting a democracy.As he explains, â€Å"barriers are so formidable that, for the foreseeable future, any effective engagement with Islamist will require dealing with activists, many of whom espouse ideas profoundly at odds with U.S. notions of democracy and freedom† (98). In some of these countries, religion is so imbedded in the political framework it seems almost impossible to extract it. Brumberg makes the case for non-Islamic groups to gain a voice alongside (not instead of) the Islamic majority.From reading the three essays, I am able to draw my own conclusions on Islamic civilization and the role it will play in world politics. I think it is obvious that there is such a thing as Islamic civilization, as Esmer’s conclusion and Huntington’s history proves.As noted before, simply watch the news on any given night or check out the world news section and there is bound to be an article positive, negative, or neutral on the signs of Islamic civilization in the world. But all of the essays still leave me wondering what’s next? Will, as Brumberg advocates, the Islamic states shed their autocracies and allow non-Islamic interest groups to gain a hold i n governing these nations? Will the ideological breaks between civilizations cause even bigger breaks within?Works CitedBrumberg, Daniel. â€Å"Islam is Not the Solution (or the Problem).†Esmer, Yilmaz. â€Å"Is There an Islamic Civilization?†Huntington, Samuel P. â€Å"The Clash of Civilizations?†

Trauma And Its Effects On Dominant Or Recessive Genes

Though trauma may be hereditary, it should not be made an excuse of one’s actions. I believe that it only takes one to break the chain of abuse. However, with recent studies, it has come to light that traumatic events can alter a person’s DNA allowing the effects of trauma to be carried throughout generations. As a result, this could make the breaking the chain incredibly more difficult in that the future generation is affected by the same trauma. Trauma is passed down through genetic markers that in the form of tags that form â€Å"to biologically prepare offspring for an environment similar to that of the parent.† (Yehuda). These tags that can the opposite effect on dominant or recessive genes. For example, if the gene is dominant, it may become recessive. As a result, the gene’s functionality has been altered thus causing a permanent change in the descendant’s DNA. According to Moshe Szyf, a researcher at McGill University, â€Å"the genes were switched off in response to a series of events, such as abuse during childhood†. For example, if even one person is traumatized by experiences, the generations after can acquire the same epigenetic modifications on their DNA. But this does not mean that only the ancestors trauma can affect the descendants, new trauma can also occur at any time in the line and not just a reaction to the original trauma. Therefore, the new markers that form would be passed down as well. So instead of just one person affected, many are because if the originalShow MoreRelatedOsteogenesis Imperfecta ( Oi ) Is An Inherited Disorder Characterized By Extreme Fragility Of The Bones1563 Words   |  7 PagesIn some cases, an ultrasound can identify bone abnormalities at 14-18 weeks. Cells obtained through chorionic villus sampling or amniocentesis can also be analysed for a genetic mutation. 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